In philosophy, an action is something which is done by an agent. In common speech, the term action is often used
interchangeably with the term behavior. However, in the philosophy of action, the behavioural sciences, and the social
sciences, a distinction is made: behavior is defined as automatic and reflexive activity, while action is defined as
intentional, purposive, conscious and subjectively meaningful activity. Thus, throwing a ball is an instance
of action; it involves an intention, a goal, and a bodily movement guided by the agent. On the other hand, catching a cold is
not considered an action because it is something which happens to a person, not something done by one.
Other events are less clearly defined as actions or not. For instance, distractedly drumming ones fingers on the table
seems to fall somewhere in the middle. Deciding to do something might be considered a mental action by some. However,
others[who?] think it is not an action unless the decision is carried out. Unsuccessfully trying to do something might also
not be considered an action for similar reasons (for e.g. lack of bodily movement). It is contentious whether believing,
intending, and thinking are actions since they are mental events.
Determinism is the philosophical position that for every event there exist conditions that could cause no other event.
"There are many determinisms, depending on what pre-conditions are considered to be determinative of an event or action."
Deterministic theories throughout the history of philosophy have sprung from diverse and sometimes overlapping motives and
considerations. Some forms of determinism can be empirically tested with ideas from physics and the philosophy of physics. The
opposite of determinism is some kind of indeterminism (otherwise called nondeterminism). Determinism is often contrasted with
Determinism often is taken to mean causal determinism, which in physics is known as cause-and-effect. It is the concept
that events within a given paradigm are bound by causality in such a way that any state (of an object or event) is completely
determined by prior states. This meaning can be distinguished from other varieties of determinism mentioned below.
Other debates often concern the scope of determined systems, with some maintaining that the entire universe is a single
determinate system and others identifying other more limited determinate systems (or multiverse). Numerous historical debates
involve many philosophical positions and varieties of determinism. They include debates concerning determinism and free will,
technically denoted as compatibilistic (allowing the two to coexist) and incompatibilistic (denying their coexistence is a
Determinism should not be confused with self-determination of human actions by reasons, motives, and desires.
Determinism rarely requires that perfect prediction be practically possible.
Entertainment is a form of activity that holds the attention and interest of an audience, or gives pleasure and
delight. It can be an idea or a task, but is more likely to be one of the activities or events that have developed over
thousands of years specifically for the purpose of keeping an audience's attention. Although people's attention is held by
different things, because individuals have different preferences in entertainment, most forms are recognisable and familiar.
Storytelling, music, drama, dance, and different kinds of performance exist in all cultures, were supported in royal courts,
developed into sophisticated forms and over time became available to all citizens. The process has been accelerated in modern
times by an entertainment industry that records and sells entertainment products. Entertainment evolves and can be adapted to
suit any scale, ranging from an individual who chooses a private entertainment from a now enormous array of pre-recorded
products; to a banquet adapted for two; to any size or type of party, with appropriate music and dance; to performances
intended for thousands; and even for a global audience.
The experience of being entertained has come to be strongly associated with amusement, so that one common understanding
of the idea is fun and laughter, although many entertainments have a serious purpose. This may be the case in the various forms
of ceremony, celebration, religious festival, or satire for example. Hence, there is the possibility that what appears as
entertainment may also be a means of achieving insight or intellectual growth.
An important aspect of entertainment is the audience, which turns a private recreation or leisure activity into
entertainment. The audience may have a passive role, as in the case of persons watching a play, opera, television show, or
film; or the audience role may be active, as in the case of games, where the participant/audience roles may be routinely
reversed. Entertainment can be public or private, involving formal, scripted performance, as in the case of theatre or
concerts; or unscripted and spontaneous, as in the case of children's games. Most forms of entertainment have persisted over
many centuries, evolving due to changes in culture, technology, and fashion. Films and video games, for example, although they
use newer media, continue to tell stories, present drama, and play music. Festivals devoted to music, film, or dance allow
audiences to be entertained over a number of consecutive days.
Some activities that were once considered entertaining, particularly public punishments, have been removed from the
public arena. Others, such as fencing or archery, once necessary skills for some, have become serious sports and even
professions for the participants, at the same time developing into entertainment with wider appeal for bigger audiences. In the
same way, other necessary skills, such as cooking, have developed into performances among professionals, staged as global
competitions and then broadcast for entertainment. What entertainment is for one group or individual may be regarded as work by
The familiar forms of entertainment have the capacity to cross over different media and have demonstrated a seemingly
unlimited potential for creative remix. This has ensured the continuity and longevity of many themes, images, and structures.
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts
of right and wrong conduct. The term ethics derives from Ancient Greek (ethikos), from (ethos), meaning 'habit,
custom'. The branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values.
Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue
and vice, justice and crime. As a field of intellectual enquiry, moral philosophy also is related to the fields of moral
psychology, descriptive ethics, and value theory.
Three major areas of study within ethics recognized today are:
1 Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth
values (if any) can be determined
2 Normative ethics, concerning the practical means of determining a moral course of action
3 Applied ethics, concerning what a person is obligated (or permitted) to do in a specific situation or a
particular domain of action.
Free will is the ability to choose between different possible courses of action unimpeded.
Free will is closely linked to the concepts of responsibility, praise, guilt, sin, and other judgments which apply only
to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition.
Traditionally, only actions that are freely willed are seen as deserving credit or blame. There are numerous different concerns
about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate.
Some conceive free will to be the capacity to make choices in which the outcome has not been determined by past events.
Determinism suggests that only one course of events is possible, which is inconsistent with the existence of free will thus
conceived. This problem has been identified in ancient Greek philosophy, and remains a major focus of philosophical debate.
This view that conceives free will to be incompatible with determinism is called incompatibilism, and encompasses both
metaphysical libertarianism, the claim that determinism is false and thus free will is at least possible, and hard determinism,
the claim that determinism is true and thus free will is not possible. It also encompasses hard incompatibilism, which holds
not only determinism but also its negation to be incompatible with free will, and thus free will to be impossible whatever the
case may be regarding determinism.
In contrast, compatibilists hold that free will is compatible with determinism. Some compatibilists even hold that
determinism is necessary for free will, arguing that choice involves preference for one course of action over another,
requiring a sense of how choices will turn out. Compatibilists thus consider the debate between libertarians and hard
determinists over free will vs determinism a false dilemma. Different compatibilists offer very different definitions of
what "free will" even means, and consequently find different types of constraints to be relevant to the issue. Classical
compatibilists considered free will nothing more than freedom of action, considering one free of will simply if, had one
counterfactually wanted to do otherwise, one could have done otherwise without physical impediment. Contemporary
compatibilists instead identify free will as a psychological capacity, such as to direct one's behavior in a way responsive to
reason. And there are still further different conceptions of free will, each with their own concerns, sharing only the common
feature of not finding the possibility of determinism a threat to the possibility of free will.
(from Greek telos, meaning end or purpose)
Teleology or finality is a reason or explanation for something in function of its end, purpose or goal. It is
derived from two Greek words: telos (end, goal, purpose) and logos (reason, explanation). A purpose that is imposed by a human
use, such as that of a fork, is called extrinsic. Natural teleology, common in classical philosophy but controversial
today, contends that natural entities also have intrinsic purposes, irrespective of human use or opinion. For instance,
Aristotle claimed that an acorn's intrinsic telos is to become a fully grown oak tree.
Though ancient atomists rejected the notion of natural teleology, teleological accounts of non-personal or non-human
nature were explored and often endorsed in ancient and medieval philosophies, but fell into disfavor during the modern era
(1600–1900). In the late 18th century, Immanuel Kant used the concept of telos as a regulative principle in his Critique of
Judgment. Teleology was also fundamental to the speculative philosophy of Georg Hegel.
Contemporary philosophers and scientists are still discussing whether teleological talk is useful or accurate in doing
modern philosophy and science. For instance, in 2012, Thomas Nagel proposed a non-Darwinian account of evolution that
incorporates impersonal, natural teleological laws to explain the existence of life, consciousness, rationality, and objective
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